The disheartening saga of the separation of church and state
Susan Jacoby is a former journalist and an outspoken atheist who has published a few books on the history of atheism and freethought, among other topics. Her book Freethinkers: A History of American Secularism was published in 2004. “Freethinker” is a blanket term that could be used to describe those who don’t subscribe wholeheartedly to any formal organized religion—perhaps anyone from a hardcore atheist to a liberal protestant. In American history, the term may refer to many of the founding fathers who were deists (e.g. John Adams, Thomas Jefferson, James Madison, Benjamin Franklin, Thomas Paine) or to the atheist and agnostic activists of the late 19th and 20th centuries (e.g. Robert Ingersoll, Elizabeth Cady Stanton, Clarence Darrow, Madalyn Murray O’Hair). Was Abraham Lincoln a freethinker? Jacoby looks into that too. Basically anyone who believes in the separation of church and state is covered here. The book essentially charts the changing status of that separation from the drafting of the U.S. Constitution to the end of the 20th century.
This is not an impartial, objective history. Jacoby certainly has an axe to grind, but that’s part of her point. The real history of freethought has been suppressed by American religious factions, and the only person who would write a book like this is a true nonbeliever. Many of America’s founders were freethinkers, yet today a myth persists that the U.S. was established as a Christian nation. Historically, many White Christian clergy in America were pro-slavery, anti-women’s rights, and anti-civil rights, and encouraged their congregations to toe those party lines, yet somehow when you read today’s history textbooks you’d think that all those problems were solved by the God-fearing faithful singing “Amazing Grace.” Jacoby sets the record straight from a freethinker’s perspective.
This book often reads less like a history of freethinkers than a history of freethought’s adversaries. It’s as if Jacoby defines freethinkers by their challenges, and their persecutors seem to get more coverage than the secular saints they’re persecuting. The book includes entire chapters on Catholics and their exertion of influence on American government. Jews, on the other hand, have generally been political allies of freethought who often found themselves grouped with atheists as alleged radicals and communists. Jacoby discusses the movements to abolish slavery, win women’s suffrage, teach evolution in schools, and make abortion legal, all of which were notably supported by freethinkers.
For an American freethinker such as myself, this book can be really depressing. Among the events chronicled, there are few freethought victories here. The one high point is the popularity of Robert Ingersoll in the 1880s and ‘90s. Thomas Paine is another hallowed freethought luminary, but sadly he ended his life more reviled than revered. By the time you get to the late 20th century, you’re convinced that the United States is one step away from becoming the Christian equivalent of the authoritarian Islamic regimes of the Ayatollahs or the Taliban. Jacoby repeatedly and bluntly points out how Christian Conservatives have subverted the Constitution for their own theistical agenda. This book ends with the George W. Bush administration, which Jacoby considers the low point in the ongoing battle for the separation of church and state. Things have only gotten worse since then—not because Donald Trump is more religious than Bush, but because Trump’s administration cozies up to religious interests to further his conservative aims. I’m glad somebody told this story, and Jacoby tells it well, but the truth hurts.


















