Failed attempt at profundity
I’m gradually working my way through the complete works of Eugene O’Neill, great American playwright and winner of the 1936 Nobel Prize in Literature. O’Neill also won four Pulitzer Prizes for Drama, but this lesser-known play was definitely not one of his award winners. Dynamo premiered on the stage in 1929, with future movie star Claudette Colbert in one of the lead roles. The production ran for 50 performances, but that was considered a failure compared to O’Neill’s more successful efforts. After the stage debut, O’Neill made significant revisions to the text—including adding some new scenes and deleting a few characters—before publishing Dynamo in book form.
As the curtain rises, the set consists of a pair of two-story houses on the stage. Living rooms are on the bottom floors, bedrooms above. In some scenes, the front-facing wall of a house is removed; revealing the occupants within; in others, the walls remain, and the rooms are concealed. Characters frequently lean out of windows and converse with other individuals outside. In the house on the right lives the Light family: the Reverend Hutchins Light, his wife Amelia, and their son Reuben. In the house on the left lives the Fifes: Ramsay Fife, his wife May, and daughter Ada. Hutchins Light is a sanctimonious Christian, and Ramsay Fife is a confrontational atheist. The two fathers, therefore, have a natural and intense antipathy for one another. Ramsay Fife works at the local power plant, but Mr. and Mrs. Light look down on the Fife family as if they were trash.
Unfortunately, and not surprisingly, the two young adults, Reuben and Ada, are in love with each other. Mother and father Light in no way want their son involved with Ada. Fife, on the other hand, seems to view the relationship as a satisfying prank—his daughter dating Reuben is a great way of sticking it to that pompous self-righteous Reverend Light. The play is primarily concerned with Reuben’s growth into manhood. As he pursues his relationship with Ada, and witnesses some hypocritical behavior by the adults, Reuben’s ideas on love, sex, and religion change over the course of the play.
A debate between Atheism and Christianity would seem like a good premise for O’Neill, the master of dramatic realism, but here in Dynamo he takes it in such a weird direction, the play often feels like a comedy. Electricity is a theme that runs throughout the play, in the imagery of lightning, the power plant and its dynamo, and as a symbol for materialistic atheism. One character sees electricity—or in a larger sense, atomic forces—as the higher power in the universe. That’s not too far off from what many materialists, determinists, monists, or pantheists believe. When said character starts worshipping electricity as a god, however, O’Neill has taken that idea too far into silly territory.
We generally remember O’Neill for his classic plays about dysfunctional families, alcoholics, or sailors, but he occasionally wrote plays that were more experimental in nature. While some of those forays into more avant garde fare are interesting, this is one of O’Neill’s failed experiments. Dynamo might have had something worthwhile to say about the place of faith in the modern world, but O’Neill paints his symbolism with too broad a brush.


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